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Meekness and Life in Knowing Christ Crucified

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As recorded in 1 Corinthians 2:1-5, the apostle Paul said this about his visit to a group of believers in Corinth:  “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.”

That’s a bit dense, but it seems the essence of what Paul was saying is something like this: “Because I wanted you to encounter God the Father rather than a human ego known as “Paul,” I chose to conduct myself among you in meekness and simplicity, rather than with severity and grandiosity.”  It seems that many times, Paul took pains to be humble and meek.  2 Corinthians 10:10, to give another example, shows that many people found Paul to be less “impressive” in person than in writing.  He intended it that way.

Somehow, Paul makes a connection between the exclusive “knowing” of Christ crucified and a conduct of meekness, sincerity, and simplicity. What does that mean? Here is a suggestion: “knowing Christ crucified” = recognizing Christ AS one’s life(!) and therefore walking in humility and sacrificial love. Scripture says clearly: all men (all of Adam) died in Christ, and Christ is their true life and identity. The recognition of Christ AS one’s life is a natural product of knowing the truth that in Christ ALL were crucified and risen anew. It’s not a matter of changing or doing, it’s a matter of seeing and integrating. Consider the following verses:

  • Colossians 3:3-4: “For you (self/ego) have died, and your life is hidden with Christ in God. When (literally: “whenever”) Christ who is your life appears, then you also will appear with him in glory.”
  • 2 Corinthians 5:14: “For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died…”
  • Galatians 2:20: “I have been crucified with Christ. It is no longer I (Paul/ego) who live, but Christ who lives in me.”
  • Romans 6:6,11: “We know that our old self (old man) was crucified with him…” “So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
  • Colossians 3:1: “If (since) then you have been raised with Christ, seek the things that are above…”

The knowing of Christ crucified caused Paul’s meekness because “knowing” has nothing to do with a mental agreement of fact, but everything to do with integration with revealed truth, which then naturally leads to the expression of that truth outwardly.  If that truth is that “Paul” the ego has died and Christ lives in him, then to know/integrate with that truth will mean the suppression of that (in this case brash) ego and the manifestation of the Life of Christ – a Life of love and truth and grace.  This is especially important when teaching others.  You don’t want them seeing YOU or receiving from YOU the ego; you want them seeing and receiving Christ the Life!  I’m not saying we are all identical robots.  We are all unique and amazing expressions and functions of the body of Christ on earth, and for that very reason, we must be sure we are not presenting the dead ego/self, but Christ the Life!

So, can one really “know” a spiritual truth while ignorantly living in a contrary manner? Does one truly “know” Christ crucified if one still sees the ego/self/flesh as one’s life, and relates to others as that self/ego?  I think the answer to those questions is “no.” That answer concerns me, it inspires me to go deeper. Again, if Paul himself – the one who was able to truthfully claim to be a flawless Jew and later a gifted, revelation-endowed, miracle-working, fanatical evangelist of Jesus – if such a man took pains to ensure the ego/self known as “Paul” wasn’t seen, but Christ the Life was seen in him, how much more should you and I do the same? Let’s give this some serious thought, brothers and sisters. Bless you!

 
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Posted by on July 20, 2017 in Uncategorized

 

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The Three Fathers

The Three Fathers

 

“Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. But because I tell the truth, you do not believe me.” -John 8:43-45 ESV

“Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.”  –James 1:17 ESV

“…one God and Father of all, who is over all and through all and in all.” –Ephesians 4:6 ESV

“If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers (literally: “the fathers of our flesh”) who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live?”  –Hebrews 12:8-9 ESV

Have you ever noticed that the scripture refers not just to God, but also to the devil as a “father?”  This means, in some sense at least, that there are both sons of God and sons of the devil on earth.  It seems scripture identifies three main “fathers”:  God, the devil, and men.  As I see it, the term “father” refers to the one whose “seed” (mind, nature) we have received and are expressing.  God is said to be the Father of lights, of Spirits, and of all.  The devil is said to be the father of lies and murder.  Men are the fathers of flesh.  

With regard to men as fathers of flesh, I mean just that.  Our physical bodies are clearly derived from our parents, often with strong resemblances.  Many mental and physical diseases run in families, and research has shown that children adopt at least some of their biological parents’ personality traits even if raised by someone else.  

As for the devil as a father, Jesus claimed this was the case with the Pharisees, as evidenced by their resemblance to him in their proclivity for murder, condemnation and slander (which are essentially the same), and their devotion to lies coupled with an inability to recognize Truth or hear God’s word.  The devil’s “seed” was so prevalent in them, they couldn’t recognize and even hated and killed the son of the very God they claimed to worship.

One might ask how God can be the Father of “all,” as Ephesians 4:6 says, while at the same time some people are sons of the devil.  As I see it, God is the Father of all in the ultimate/final sense of being the source and destination of all.  But, there are those (like the Pharisees) who receive and nurture a different “seed” than God’s, and so they begin to take on a different nature, character, and appearance.  Therefore, in a manifest/actualized/present sense, these are not sons of God.  

Romans 8:19 famously says: “…the creation waits with eager longing for the revealing (or manifestation) of the sons of God.”  Let’s keep in mind the description of a manifest son of God which Paul gave just a few verses earlier, in verses 13-14:  “For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God.”  

Let me unpack these verses a bit.   First of all, in verses 13-14, notice Paul is highlighting the contrast between flesh (death) and spirit (life).  The spiritually dead mind of the flesh, in it’s fear and ignorance, will interpret a statement like: “if by the Spirit you put to death the deeds of the body” as “if I meet the requirements, the Spirit of God will empower me to __________ and I will be holy.”   But that’s all wrong.  First of all, there is no holiness in mere outward behavior.  Second, God/Spirit doesn’t empower us against flesh, because flesh is already dead!  Instead, God enlightens us to spiritual reality, and as the Life of the spirit grows, the deadness of the flesh becomes naturally manifest.  It’s not something WE do, at all.

The phrase “by the Spirit” could also read “in the Spirit” or “according to the Spirit.”  It’s not specified in the original text.  It makes more sense to me to read it as “according to the Spirit,” since Paul is comparing with a life that is “according to the flesh.”  “According” means “corresponding to, conforming to, in keeping with.”  Elsewhere, Paul contrasted the “works” of the flesh with the “fruit” of the Spirit, because the flesh deals with outward things, while the Spirit is naturally present inwardly.  So here is what I think Romans 8:13-14 means:

“…if your mind and actions are corresponding to the flesh, you are dwelling in death instead of the Life that is your inheritance as God’s son.  But, if the reality of your union with Christ, your adoption as a son, and the love of God become revealed to you, in keeping with that reality you will naturally begin to manifest the fruit of the Spirit and the carnal works of the body will fall away.  In this way you will become a manifest son of God, for all who are led by the Spirit of God are sons of God.”  

I do greatly desire and pray that we be enlightened to the true gospel and the radical nature of the new covenant.  It is so needed and is so different from religion.  You are loved and reconciled, right where you are.  This truth can be ignored, but it cannot be changed.  I encourage believers to consider focusing less on “current events” done by darkened minds, which will only stir up the flesh into fear and anger.  Instead, see beyond the works of darkness to the unchangeable Spirit.  Embrace love, let it permeate you, heal you, and extend to others.  Amen.

 
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Posted by on April 21, 2017 in Uncategorized

 

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