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Jesus, The Christ

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“For you died, and your life is hidden with Christ in God.” (Colossians 3:3)

“Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.” (Acts 2:36)

(*All scripture quotations are from the World English Bible translation).  While this is sure to be a controversial statement, I believe one could accurately say that while there is only one “Jesus,” the Lord and God’s pre-eminent son, there are and have been many “christs.”  Allow me to explain.  The name “Jesus” was a common male name in Israel, and it refers to the man the person.  “Christ” refers to the anointing which was upon and within that man.  Of course, Jesus was far from common.  He was born to a virgin, performed unparalleled miracles, taught unparalleled truth, and after being crucified, rose from the dead.  

“Christ” isn’t a name, but is actually an adjective (descriptive word), meaning “anointed” (see here).  Jesus was the name of the man, Christ is what he was.  In fact, many places in scripture refer to Jesus as “the Christ,” meaning THE anointed one, the single, special person from God whom Israel was waiting for, their messiah!  Jesus’ anointing, as all anointings are, was for a special purpose, one that was unique to him.  Jesus was anointed and sent by God to do many things only he could do: fulfill (thus removing and superseding) the law, atone for sin, witness to the truth, and open the way again for the kingdom of God to be established on earth, as it is in heaven, through fully-realized sons of God (of whom Jesus was the first and will always be the greatest).  So what we have is Jesus, a man from Nazareth, a descendant of David, who was anointed by God to be “the Christ,” the savior of Israel and the whole world.

Maybe all this sounds crazy or even heretical, but the first apostles, the ones who literally lived by Jesus’ side 24/7 for years, saw Jesus this way.   For example, in Acts 4:27, while praying to God, the church refers to Jesus like this: “…your holy servant, Jesus, whom you anointed…”  Acts 5:42 says of the first church: “…they did not cease teaching and preaching Jesus as the Christ.  Later, in Acts 10:38, Peter says: “…Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.” According to the apostle Peter, this is who the Jesus from Nazareth was: a man anointed by God with the Holy Spirit and power, who did many good works and healed many oppressed people, because God was with him. Isn’t that amazing?

Other verses speak to Jesus’ manhood as well:

  • 1Timothy 2:5: “For there is one God, and one mediator between God and men, the man Christ Jesus…” 
  • Acts 13:37-38: “But he whom God raised up saw no decay. Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins…” 
  • Romans 5:15: “For if by the trespass of the one (Adam) the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.”

Maybe you’re wondering what the point of this is?  I’ve asked myself that too.  I think first of all, it’s worth looking into the nature of Jesus simply because he is the most important person to have ever lived, and what he was about is critical to understand.   A wrong view of who Jesus was and what he was about will likely lead to a wrong understanding of what it is to honor the God he represented and was unified with.  Second, at least to me personally, it’s very inspiring and encouraging to see and realize that Jesus was not only divine, but human, and that Jesus did what he did as a man, anointed with power by God Himself!  I am convinced God doesn’t desire for men to imitate Jesus from their own effort and understanding, as that can never fulfill His will.  Instead, I believe God desires, even awaits sons, who, just like his firstborn Jesus, fulfill the role God has personally anointed (“Christed”) them for; who perform their function in the body Christ as the spirit (anointing) leads and enables.  You and I aren’t anointed to be the Lord of all or to fulfill the law, to be the first and greatest.  However, if like Jesus we follow the leading of the spirit for us personally, submitting to God, we will walk as Jesus’ brothers and sisters and be joined together as the body of Christ on earth now.

I am putting the finishing touches on a post looking at the “Christ” side of Jesus Christ, which I hope to publish soon.  God bless you!

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Posted by on August 28, 2015 in Uncategorized

 

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The Father’s Good Pleasure (Rich Toward God pt. 3)

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“Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom.”1  -Jesus Christ

“Keep your life free from love of money, and be content with what you have, for He has said, “I will never leave you nor forsake you.”  So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”2

Jesus and the first apostles said often that God’s children are not to fear.  The ultimate reason behind that exhortation is always the love of God the Father I believe fear and love are opposites.  Fear is a driving force of the blind soul (mind, life) of man, while love is a driving force of man’s divine spirit.  Fear is rooted in insecurity and leads to self-focus of a million different forms.  Love is rooted in being secure in God and is absent of self-awareness. 

*Note: You can skip this paragraph if you’re familiar with the parable I examined in parts 1 and 2 of the “Rich Toward God” blogs.  If not, here’s a quick refresher: a man has fields that produce a harvest larger than his barns can hold.  He reasons within himself and decides to build bigger barns, store up all his produce, and take it easy for years to come.  God then visits him and tells him he’s foolish, because his life is being taken and all he planned or worked for will not benefit him at all.  Jesus says this is how it will be for everyone who stores up treasure for themselves and are not “rich toward God,” meaning to have an abundance of the spiritual things God finds valuable. 

The verses immediately following this parable (22-34 or so) are probably more well-known to most Christians, but many (like me until just recently) don’t seem to realize they are a continuation of the train of thought which began with the preceding parable.  It’s important to note that while the parable was given to the crowd that gathered around Jesus, the teaching that followed is said to be given exclusively to his disciples; to the few who truly and consistently followed him.  Therefore what he said doesn’t necessarily apply to those on the “broad way” who claim to follow Jesus but in reality just want their needs supplied.

In these verses, the first thing Jesus instructs his disciples is to “take no thought” or “do not be anxious/worried/preoccupied” regarding physical needs such as food and clothing! He then reminds his disciples that life goes beyond what is sustained by physical food, and the body goes beyond the physical shell we clothe.  Jesus said that though we are worth much more than birds or flowers, His Father yet provides food for the birds who have no barns (unlike the rich man) and He beautifully clothes the flowers though they don’t toil (unlike the rich man again).  Worrying about and trying to prolong or benefit our natural life (like the rich man did) is contrary to the way of a follower of Jesus, and storing up earthly treasures for ease or security will actually tie down one’s heart (awareness, devotion) to the earth.  That’s “no bueno” for a someone seeking to follow the spiritual path of their master.

Here’s Jesus conclusion: 

“For all the nations of the world seek after these things, and your Father knows that you need them.  Instead, seek His kingdom, and these things will be added to you.”3

It’s interesting, there are two different Greek words used for “seek” in this passage.  The nations of the world “epizeteo” selfish needs such as food, clothing, ease and security.  Epizeteo means to seek selfishly, in order to satisfy a desire or craving.  Jesus said that instead, or differently, his followers are to “zeteo” the kingdom of God, which means to seek with no strings attached, simply for the worth or beauty of the thing sought.  Zeteo is actually a form of worship.

Again, God is well aware that His children have physical needs, and His kingdom (rule, dominion) includes them.  Therefore, Jesus can say this next:  “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.4

Isn’t that beautiful and exciting?  God found it good and fitting to give the kingdom to the “little” flock that followed Jesus.  In the first chapters of Acts, we can see some of what the spirit of Christ in them began to do, under his headship.  There are two types of seekers: needers and worshipers.  I think still today it is God’s “good pleasure” to give the kingdom to those who seek it as worshipers, as those who want God to be glorified regardless of their own ease or security.  Those who seek the kingdom and righteousness of God in order to know and worship Him don’t need to fear or worry about their physical needs. 

Do you ever find yourself, with no ulterior motive, stirred to know, worship and give glory to God?  Do you have even a small desire or inkling to be free of religion, pat answers and bland doctrines?  If so, I pray that desire is fanned into flame.  However small or weak your desire may seem, use it.  I think the “flock” of true disciples today is still relatively little, but I also hope and believe this flock will grow.  It will require a revolution, though.  Come, Lord Jesus.   

 

  1. Luke 12:32 NASB
  2. Hebrews 13:5-6 ESV 
  3. Luke 12:30-31 ESV  
  4. Luke 12:32 ESV  

 

 

 
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Posted by on May 6, 2014 in Uncategorized

 

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Plato’s Cave

Many of you may not know this, but I find metaphysics and quantum physics very interesting.  That doesn’t mean I understand them terribly well, but they are fascinating fields.  I may write more about some of my thoughts on these subjects sometime, but here I just want to present you with a classic allegory from ancient philosophy. 

Maybe you have heard of the ancient Greek philosopher Plato, or his allegory of the cave?  Published around 380 A.D., it is one of the most well-known allegories from all of philosophy.  I think it parallels in many ways the message of Jesus and the apostles, and is worth checking out.  Instead of writing about it, I included a YouTube video which summarizes the allegory in under 3 minutes, using old Nintendo “sprites.” It’s like watching ancient philosophy played out in a 1985 video game  : ) 

Consider it’s message in light of Jesus’ teaching that the kingdom of God is within, that life is not found in possessions, and especially the teaching in Colossians 2:16-17 and Hebrews 8:4-5 and 10:1 that the rituals and laws of the old covenant are just “shadows” of the true and real things themselves in Christ.  Romans 5:14 even indicates Adam serves as a representation of Christ who was to come later.  It’s an interesting thought, for sure.  I would have enjoyed hearing some of Paul’s debates and conversations with the Greek philosophers, as in Acts 17.

Anyway, here’s the video.  Enjoy:  Plato’s Cave

 
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Posted by on May 1, 2014 in Uncategorized

 

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Rich Toward God, Pt. 1

 

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The words of Jesus are unparalleled, just as Jesus is unparalleled.  They are the foundation for those who would follow him. Everything else, including bible verses, must be filtered through his teachings.  If we are building our walk and understanding on the teachings of Paul, Peter, popes, pastors, presidents, preachers, or anyone else, we’re mistaken.  I would like to look at one of Jesus’ parables.

Luke 12:15-22 NAS77 And (Jesus) said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” (16) And He told them a parable, saying, “The land of a certain rich man was very productive. (17) “And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’ (18) “And he said, ‘This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. (19) ‘And I will say to my soul, “Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.”‘ (20) “But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ (21) “So is the man who lays up treasure for himself, and is not rich toward God.” (22) And He said to His disciples, “For this reason I say to you, do not be anxious for your life, as to what you shall eat; nor for your body, as to what you shall put on.

I am convinced every parable of Jesus has an ultimately spiritual meaning and application. Therefore, I don’t think he is really concerned with whether people store grain up or not.  His concern is much deeper – where our awareness is and the source of life we are drawing from.  (More on that in a bit).  It’s very important to notice the very first thing this man does – he begins reasoning to himself.This literally translates he reasonedwithin himself.” Then, he begins consulting his own “soul” (self) for guidance. These two actions underlie the whole meaning of this parable.

I realize that reason and self-consultation may seem harmless enough in the eyes of man, but spiritually, these things are absolutely fatal. Remember, in Romans 8 and elsewhere, Paul taught that the carnal mind (our natural, rational, non-spiritual mind) is hostile to God, and can’t know Him.  Consulting his non-spiritual, carnal mind for guidance was this man’s fundamental error, leading directly to his demise.  What’s scary is he seemed to think he was being wise, having no idea he was off track at all. 

Because God sees spiritually and men see fleshly, many who profess to believe in Christ have been occupied with the wrong problems and ignorant of one of the fundamental problems, which is fairly simple: our fleshly mind and natural life, whatever form they take, are at enmity with God, period.  Behavior and correct beliefs are secondary issues at best. What matters to God is the substance being presented to Him; flesh or spirit, Adam or Christ, shadow or reality, tradition or truth, reason or revelation, pretense or humility.  Jesus makes it very clear the rich man is aware of and living from his blind carnal mind and soul, which is the “old” God now has no dealings with.This man’s wealth reminds me of Revelation 3:17, where Jesus summarizes the Laodicean church’s attitude as: “I am rich, and have become wealthy, and have need of nothing…”  But where man sees wealth, God sees destitution.

Immediately before telling this parable, Jesus gives a warning which also has to do with this parable’s meaning: Beware, and be on your guard against all covetousness; for not even when one has an abundance does his life consist of his possessions.”  Here’s an alternative translation: Be seeing, (requires spiritual light/revelation and rejection of the fleshly mind) and be guarding against all covetousness, because abounding life doesn’t come from the things one possesses.” Covetousness = a desire to have more. In verse 18, this man decides to build bigger barns to store up his “grain” and “goods.” I think these represent whatever our soul takes pleasure or finds security in. Perhaps “grain” specifically represents material possessions (food, money, houses, etc), while “goods” represent the good works we do which we feel endear us to God and ensure our place in heaven. The human soul is very fearful. Consulting his soul brought a fear of lack, leading to covetousness, leading to blindness, which led to a hard heart and being cut off from God’s spiritual, eternal, vibrant life.  What is more valuable than that?  This is why Jesus warned not to connect possessions and “life.”  In reality, they have nothing to do with each-other. 

 
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Posted by on April 26, 2014 in Uncategorized

 

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Characteristics of Christ’s Body

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In this post, I want to look at a really neat passage in the Bible: Ephesians 4:13-16.  Just prior, in verse 12, Paul describes various ministries God uses men in.  Then in 13 he states: “till we all come…to the measure of the stature of the fullness of Christ.”  You may noticethe “ministries” which Christianity recognizes are to cease once the body of Christ matures.  That’s a point worth looking at, but here I’d rather focus on the emphasis of this passage, which is describing a matured body of Christ.  Knowing what the desired outcome (maturity) looks like can help clarify one’s current path.  The beginning of verse 13 gives a summary of how genuine maturity comes about:

“…till we all come in (“into”) the unity of the faith and of the knowledge of the Son of God…” 

The phrase “in the unity” is really “into the unity.”   Notice also, it is called the unity and the knowledge, meaning one specific unity and knowledge are being referred to, which already exist and into which we must enter.  This unity is: “…the unity of the faith (spiritual sight) and of the knowledge (recognition, discernment from experience) of the Son of God…”  Maybe this is news to you, but Jesus didn’t please God by acting really good or refraining from bad.  His awareness wasn’t even on those things at all.  He was submissive to his Father’s revealed will, doing what he saw and heard from his Father.  This is why he often did things which made little or no rational sense – he wasn’t going by what made sense. He didn’t care.  At all.

The unity that leads to maturity in Christ’s body comes only as the members of Christ’s body see and receive the spirit of Christ as their source of life.  Men simply cannot bring about this unity.  Christ’s life produces his way (faith) and his knowledge (spiritual discernment) in all members of his body.  This is the unity that we must enter into, and it’s a process.  This unity is not based on agreement among all members, it’s based on discernment and reception of a new source of life among all members.  It’s not a reformation of the old life, it’s recognizing the old as dead, shunning it, and receiving the new life which has already come.  It’s a radical change.

Verse 14 gives another characteristic of a matured body: it’s members will: “no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting…  A similar idea is found in 1 Corinthians 3:1-2 and Hebrews 5:12-13 where some believers are likened to immature children, only able to digest milk.  This passage is actually saying members of a mature body won’t let the latest trends or ideas influence them and will reject the schemes of men, who desire to form a system based on their doctrines.

Instead, (verses 15, 16): speaking the truth in love, we are to grow up in all aspects into Him, who is the head, even Christ, from whom the whole body, being fitted and held together by that which every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.

Here’s how the Amplified version translates these wordy verses:

15 Rather, let our lives lovingly express truth [in all things, speaking truly, dealing truly, living truly]. Enfolded in love, let us grow up in every way and in all things into Him Who is the Head, [even] Christ (the Messiah, the Anointed One).  16 For because of Him the whole body (the church, in all its various parts), closely joined and firmly knit together by the joints and ligaments with which it is supplied, when each part [with power adapted to its need] is working properly [in all its functions], grows to full maturity, building itself up in love.

Building itself up in loveThat’s the given conclusion, the endgame.  In a sense, it’s simple: maturity is all members of the body doing their part, according to the intention of the head and the power of the spirit.  The body then grows and matures, as love is the relationship each member has toward the others.

Having laid this foundation, in the next verses Paul goes on to state the things the things the church must not do and the things that will prevent this process of maturity taking place.  You can read about some of them in my post “Alienated from Life” dated 12/27/2013.  They might surprise you.  More to come, and I hope to be writing more regularly now.  God bless you.

 
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Posted by on April 10, 2014 in Uncategorized

 

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The Source of Corruption and Source of Love

“…He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.” (2 Peter 1:4)

“The world is passing away, and also its lusts; but the one who does the will of God lives forever.” (1 John 2:17)

I noticed something striking as I read the passage from 2 Peter above.  In it, Peter actually tells us the source of the corruption in the world and how one can escape it!  I’m not claiming to fully understand or explain everything contained in that verse, I just want to show you some things that became clearer as I looked at this passage closer, some things I think will be quite helpful.  Understanding, I believe, is a prerequisite of manifestation. 

The corruption in the world has come, we are told, by means of “lust,” which is translated from the underlying Greek word epithumia.  Today we often associate lust with sex, but epithumia is more broad, essentially meaning “craving or passionate desire.”  It usually, but not always, refers to a craving for something forbidden or self-serving.

“Corruption” in scripture broadly refers to everything outside of God’s kingdom, because ultimately, everything outside of God’s kingdom will be destroyed.1  (I think that in a very real sense, even now God only “sees” those things that are part of His kingdom, but that’s another issue).  Everything of this physical world, as well as everything that has it’s origin in the heart and mind of man, apart from the spirit of God, is corruption.  It is all passing away.

In 2 Peter 1, I believe corruption is referring specifically to the nature of man, which has been fearful and self-preserving since Adam’s disobedience, and which violates Christ’s law of love.   This corrupt nature gives rise to all variety of self-serving desires (lusts) within man, and these desires lead to all sorts of wickedness, oppression, deceit, inequality, fraud, callousness, and abuse. 

The opposite of this corrupt nature is the divine nature of love, which is entirely unselfish.2 Love is the antidote for the corruption that manifests in our lusts.  If one is walking in love, one won’t be craving things that are outside God’s kingdom.  The good, useful, and pleasant things of this earth which the world lusts after are seen by those with God’s love as tools to be used or gifts to be enjoyed with thankfulness.  Walking in the love of God leads to one’s awareness set on  God and the spiritual realm, one’s desire to further His kingdom, and one’s heart to delight in the beauty and worth of spiritual things of God Himself such as love, mercy, faith, hope, peace, glory, kindness, and truth.  True love brings contentment in serving God in spirit, no matter what one’s situation is on earth. 

So, if love is so important, the question is: how does one get love?  There’s never a “do this” answer to spiritual questions, and spiritual things are never owned or possessed like some commodity.  Genuine love is always produced naturally, meaning without effort (though not without suffering).  Love is produced within you only as the one who is love manifests in you.  As your selfish, corrupt “Adamic” source of life diminishes (you die), by grace (God’s influence upon you), through faith (revealed truth), you are able to possess and express more of the new source of life, which is Christ himself and full of love (you are saved).  Love becomes your nature when Christ is revealed in you, and it grows progressively as his life is progressively revealed in you. 

This process happens as in our spirits (not our minds) we come to truly know, see, and apprehend what God has done in Christ and how God now sees us – having died and risen with Christ.  I believe God grants this “knowing” and “seeing” to those who are humble and desperate.  Scripture refers to the power that makes spiritual reality known as “light.”  This light, scripture says, is to dawn and shine in our hearts,3 making the promises of God real in our experience.  Peter rephrases this same idea in 2 Peter 1, stating we are to become “partakers of the divine nature,” i.e. the nature of love!  To partake of the divine nature actually means to have the same nature as God, to share in His life, to be one of His very kind, in the same vein as Jesus Christ himself.  Being separated (“having escaped,” 2 Peter 1 puts it) from the lust and corruption found in the lusts of our Adamic nature is simply a byproduct of this process.  In this season, this is what it’s all about.  

 

  • 1. 1 Corinthians 15:50-54, Hebrews 12:26-27
  • 2. 1 Corinthians 13:5
  • 3. 2 Peter 1:19, 1 John 2:8
 
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Posted by on March 18, 2014 in Uncategorized

 

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Moses to Christ = Shadow to Substance

“Now Moses was faithful in all His house as a servant, for a testimony of those things which were to be spoken later; but Christ was faithful as a Son over His house—whose house we are, if we hold fast our confidence and the boast of our hope firm until the end.”  -Hebrews 3:5,6

I’d like to expand on the meaning of this passage a bit.  Warning!  Rabbit trail immediately ahead, skip the portion in parenthesis if you wish.  (I realize that to some, it seems  pointless to examine the Greek meanings of Biblical words and phrases, but this isn’t always the case.  When I look at the Greek, I do so for one simple reason – I want to know the meaning that was being conveyed by the author!  There are many great English translations, but none are without any deficiency.  I prefer more literal translations, but I have also learned that a strict, literal interpretation from Greek to English might not make much sense unless you approach the text spiritually, which many translators didn’t.  In reference to the King James Version, I’ve heard it said that those who translated the text were “more interested in translation than in truth,” and priority number one for most translations is to make the text readable.  While this is understandable, it is also a problem if an awkward or strange literal meaning was conveying a spiritual truth.  This is just one example of why looking at the Greek can be useful). 

Notice that Moses was a faithful servant (meaning attendant) in God’s house.  It’s hard to overstate the importance of Moses’ role in regards to God’s plan for the Israelites of his day.  In Hebrews, Moses is basically being considered as the old covenant equivalent of Christ. Moses was THE go-between for God and all of Israel.  The Israelites actually said to Moses: “speak to us yourself and we will listen; but let not God speak to us, or we will die.”2  Moses carried out this duty very well, and in Jesus’ day, Moses was still given the highest place of honor short of God Himself.

This is well and good, but Moses is long dead and most believers know (to an extent) that we aren’t under the law of Moses anymore.  So why would the author of Hebrews, who understood the new covenant very well, give such attention to Moses?  The reason is stated in the passage above: Moses’ ministry was for a testimony of those things which were to be spoken later…”  This means God had a greater purpose behind Moses’ ministry.  All the laws, regulations and commands God gave to and through Moses were intended primarily to be a “testimony” – a physical, earthly representation – of this greater, ultimate spiritual purpose and reality which was to come thousands of years later in Christ.  In fact, all of the Old Testament stories, laws, and rules, (many of which seem strange and pointless), served this purpose in one way or another.  Amazing, isn’t it? 

Here’s the main contrast: Moses = attending servant in God’s house. He had no claim to rulership or authority over the house, he just was a faithful servant in the house. Jesus = son over God’s house (which consists of true believers!) Jesus had authority and rulership over God’s household which Moses never had.  Remember, Moses = servant, Jesus = son.  In a household, a servant, no matter how faithful and valuable they are, can never reach a status higher than a guest.  A son (or daughter) are and will always be a part of the household, an heir, an equal.  Jesus came to bring this transition; bringing carnal, law-aware servants into adoption as God-aware, spiritual sons.  He came to bring those who followed the shadow (the physical law of Moses) to those who possess the substance (spiritual reality).  It’s as stark a contrast as that between a reflection of an object and the object itself, or a drawing of a house and the house itself.  With the exact same thing in mind, John wrote: “For the law was given through Moses; grace and truth were realized through Jesus Christ.”3  Paul wrote of this also, at length.4

Having laid this foundation, our passage states we are members of, participants in, and the very building materials of the house of God, “if we hold fast our confidence and the boast of our hope firm until the end.”  There always seems to be a pesky “if,” and we better not ignore it.  Having looked closely at the Greek, here’s what this means: “We are of God’s house if we seize and refuse to let go of the truth of the (radical) freedom of our sonship as well as the glorious rejoicing we have in the expectation of all that is given and promised, until these things fully mature within us and we take ownership of them.”  Amen!  I encourage you to re-read and meditate on these things, and look at the scriptures I referenced.  God bless you. 

  1. Hebrews 3:5,6
  2. Exodus 20:19
  3. John 1:17
  4. Primarily in the book of Galatians. Perhaps most clearly in 4:1-7.
 
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Posted by on March 4, 2014 in Uncategorized

 

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