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Servanthood vs. Sonship

27 Mar

 

prodigal son modern

I wrote part of the following on my facebook page recently and it brought about some good discussion and insights.  I’ve mentioned these ideas before, but I think they came out particularly clearly and concisely in this instance.

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I believe there are two ways of relating to God: as servants or as sons. The relationship of a servant is one of keeping laws and fearing punishment, but not of receiving reward for obedience.  Law doesn’t give any rewards, it simply waits to punish those who step out of line.

Sons, on the other hand, while they may need to grow and mature, are still considered equals with their Father, being members of His household. They are not under the laws of the servant, so they do not fear punishment or rejection. They love their Father, honoring Him, learning His heart and ways, and helping run His kingdom by fulfilling the tasks He gives them. They cooperate with the Father and inherit all that He has. The relationship of a son is one of honor, cooperation, peace and freedom.

Although they deeply want to please their Father and further His purposes (Kingdom), sons aren’t even aware of laws – they know they’re accepted and loved members of the family, so with freedom and without fear they live and go about their Father’s business and tasks, enjoying the benefits of being in His household.  Servants, however, are and should be very worried about breaking the laws and rules. Strictly obeying them is their entire life and purpose.

LAW CREATES SERVANTS, AND SERVANTHOOD IS AND WILL ALWAYS BE  IMMATURE AND INFERIOR WHEN COMPARED WITH SONSHIP.

Jesus, the firstborn Son, made himself a servant in order to elevate us to sons.  Now, by saying sons aren’t under the law, which is true, I’m not saying that following the flesh is ok. If you’re following the flesh, you’re not following the spirit. But “flesh” can also be very good, religious and devout.  If you’re walking in the spirit, you’ll naturally be aware of love and freedom, not the self-examination that comes with law-keeping as a means of righteousness.

So what about sin?  I think it’s important to understand that “sin” literally means to “miss the mark.” For servants, the “mark” or goal is the law, and therefore sin is a violation of these commandments or laws. But for a son, who aren’t under these commandments and laws, sin is different. For a son, the “mark” is love and conformity to the Father’s heart/will at the present time. Therefore a son can keep law perfectly, can refrain from all outward forms of sin, but still very much “miss the mark” (sin).  Have you known someone who outwardly seems very righteous, but who can be harsh, critical, unloving, and self-focused?  That person is not walking as a son, though they may be seeming to “keep the law.”  Sonship is actually a higher call, harder and more costly in many ways, but also much, much more glorious.

I could go on an on, it’s a huge topic, big enough for a book. I can’t make anyone “see” these things, but I pray these words can be used to open some eyes and feed some hungry hearts. Many scriptures testify to these things and highlight the distinction between servants and sons. But others, it’s true, seem to be directed toward those with a servant mentality.  Perhaps it’s true that some scriptures are directed at servants, and others at sons. I suppose both have a place.  But I’d rather be a son, even if it’s harder.

By the way, I think the scripture which mentions “sinning willfully after receiving a knowledge of the truth” in Hebrews 10 is referring to one who rejects the sacrifice of Christ and the sonship it brings, and instead continuing to try to relate to God by law and self-righteousness. It’s exactly like Paul wrote in Galatians 5:4: “Christ is become of no effect unto you, whosoever of you are justified by (literally: “in”) the law; ye are fallen from grace.”

The difference between servanthood and sonship is truly radical.  Galatians 4:4-7 KJV says this: “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.”

Likewise, Hebrews 10:12-22 KJV says this: “But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience (no awareness/consciousness of sin, see Hebrews 10:2), and our bodies washed with pure water.”

Amen…

 

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3 Comments

Posted by on March 27, 2015 in Uncategorized

 

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3 responses to “Servanthood vs. Sonship

  1. boustrephon

    May 21, 2016 at 11:42 am

    The sonship in Galatians is as adopted sons because we are in Christ, His Son. In Christ Jesus we are all children (sons) of God through faith (Gal 3:26). In Galatians Paul’s purpose is to call Gentiles away from submitting themselves to the covenant of Abraham (circumcision). His imagery hinges on the comparison between Ishmael and Isaac, but is not intended to make a wider statement about servanthood to God. Otherwise, why would he continue to describe himself as a bond-servant (slave) of Christ?

    I note that the writers of the epistles frequently introduced themselves as “bond-servants” (and sometimes as apostles, those who have been sent), but never as sons. Also, further to your comment about rewards, it is worth noting also that in Jesus’ parables the servants received rewards (Lk 12:28 & 44).

    In conclusion, I don’t think the distinction is quite what you are making it out to be. Servanthood and sonship is not an old covenant vs new covenant thing. We need to love our enemies so as to be our Father’s children (Mt 5:44-45) and need to demonstrate that we are led by the Spirit and share in His sufferings (Rom 8:14 & 17) but we should also be faithful servants (Lk 12:28 & 44). Don’t forget also that God also talked about the Israelites as his children (Dt 14:1a) and Ephraim as his son (Je 31:20a) (also Hosea 1:10 which is quoted in Romans 9:25).

     
    • firstthekingdom

      May 21, 2016 at 10:35 pm

      Thanks for sharing this, and I agree with much of what you said. I’m sure I don’t see it all, and I may not 100% agree with what I wrote in this post post even today. But I will say, though we are sons of God through faith, the Spirit within us will cause us to take the attitude of a servant toward others. Perhaps Paul referred to himself as a servant of God because, like Jesus, he was sent to minister to others and to put himself below others in order to elevate them. He didn’t flaunt his sonship or use it as an excuse to take it easy or be elevated above the problems of ignorant men. He made himself a servant just as Jesus did.

      Additionally, to be honest I really am not too concerned with what was stated in the Old Testament. I think it can be helpful to know, but the old covenant was given to physical Israel under a very different covenant. It was never given to Gentiles anyway. We were grafted in later. We cannot form ideas within a new covenant based on a literal reading of the old. The new covenant is one of spirit and truth and life. It’s much more than doctrines and scriptures and do’s and dont’s.

       

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